The oldest written account which mentions such an instrument dates from the end of the eighteenth century. It is unclear when the kora first emerged. Like the griots, the kora also has mythical origins. That is why griots could be found on battlefields, urging kings and warriors to victory.
It is said that the griot’s words are so powerful that they can break down doors or make a tree lose all its foliage. As a result, griots are feared and respected in equal measure, for their extraordinary qualities, by their communities. The griot also pronounces words of benediction, which then take on a sacred character. Here, singing and music express recognition, are a mark of gratitude. After some blood spilling (during a battle or similar), the brother sang the praises of his valiant benefactor. The birth of the caste of the griots has given rise to many stories, most of which are about a man who one day came to his brother’s rescue. They are also tasked with preserving the community’s customs, history and genealogy.Īs is the case in many other cultures with an oral tradition, a cultural phenomenon’s genesis is often rooted in a narrative – often of a mythological nature.
#KORA AFRICAN STRINGED INSTRUMENTS PROFESSIONAL#
This hereditary caste of professional musicians of the West African Mandé peoples are used as an intermediary when a young man wants to request a girl’s hand in marriage. The kora is the only calabash harp the griots use.
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